Tuesday, January 26, 2010

The Wide Way Leads to Destruction

I have been preaching through the Sermon on the Mount for the last few months and I am almost at the end of chapter seven. At the conclusion of his sermon, Jesus gives his listeners (and readers) as series of statements to help them evaluate their lives and confront them with choices they must make. In verses 13-14, Jesus paints the picture of the wide and the narrow way.

There is no escaping it, the narrow road leads to heaven and the wide road leads to hell. Preachers and scholars may try to weaken this text by saying it does not or even weaken the Bible’s position and teaching on hell but that is wrong too. Our culture does not like to hear about the reality of hell. Therefore many develop elaborate doctrines to minimize it, redefine it or just ignore it altogether.

Perhaps this is why Jesus follows vv. 13-14 with the caution to beware of false teachers. It seems it never goes out of vogue to redefine hell and biblical doctrine in general. Liberalism comes in many forms and today she is finely dressed with lots of degrees, eloquent, sweet language, nice white teeth and perfect hair. She does many good things and tells half to three-quarter truths. There are fragments of light in everything she says and it fools many.

The problem is that underneath the sheep’s fur is the hair of a wolf and his teeth and claws have sunk deep in the flesh of his prey. The tree’s fruit is really thorns with barbs and hooks to keep all who are snagged. False disciples do not tell people they are false, wolves do not reveal their identity and thorn trees keep you a full growing season before you realize what the harvest is.

In other words, the wide road has a sign above it that says heaven. It is an easy road to walk and its doctrines appeal to the flesh and tickle the ear. However, the end of this road is death and destruction as John Bunyan so beautifully illustrates in the Pilgrim’s Progress. Wise judgment must be exercised or you will cast your pearls before swine and find yourself broke and broken because you were trampled under their feet.

Today’s emerging church makes such promises and offers doctrines that taste good to the flesh. They do not only say that their way leads to heaven but they say that there is no hell. They make these claims while embracing many orthodox doctrines. They do many good works in the name of Jesus but it is a social gospel they practice. They want to help the down and out in the name of morals but not for the glory of God or the sake of the gospel. Good works, like meeting the physical, social and financial needs, are good things but they will not save.

Even Muslims, with their false religion, practice a social gospel of sorts. Today in the slums of Kenya and in Eastern Kenya, in the city of Malindi, if you convert to Islam you and your family will receive food, water and free education for your children. These are very wonderful services for converting to Islam but it is the wide road that leads to destruction and many will enter it.

As followers of Christ, let’s tell the simple truth about hell and the glorious truth about heaven. Let’s make hell sound as horrible as it does in the Bible and heaven beyond what anyone could imagine (within Biblical description of course). Let’s serve and love and lay down our lives as followers of Jesus to reflect the true glory of God and show that true doctrine brings real life change that meets needs too because the grace of Jesus and the Spirit of God empowers it.

In addition to that, let’s not be afraid to identify the doctrine of wolves and call it what it is—deadly error. Dr. Al Mohler has a very nice blog on how the church, in recent history, has walked away from the biblical doctrine of hell. It is worth the read. Here is the link to his blog: http://www.albertmohler.com/2010/01/26/air-conditioning-hell-how-liberalism-happens/.

Dying 2 Live,

Michael

Monday, January 25, 2010

Getting My Heart Right

Living Life in Ps. 119: The Universe of God’s Word

At this writing, it is my second year to work and meditate through Ps. 119. When I first began reading Psalm 119, I thought it was long and laborious. You know how you first feel when you start a trip to a new place and it seems like you will never get to your destination. Then after you have made the trip a few times all of the sudden it does not take as long (that is unless you are traveling across Nebraska). This is how I feel about Psalm 119 now. Since I have lived life in Psalm 119 for one year, I am learning to soak in the scenery as I travel its road each day of the month.

Here is what I mean. I read an eight verse stanza each day of the month. It takes me twenty-two days to travel the Psalm but it seems like such a quick journey now. The scenery is becoming more and more clear as I travel its route each day. I am beginning to see my life in each verse and stanza. The colors are rich and the scenery is now in high definition. Each trip I see deeper and deeper into the Psalm and most importantly, into my heart.

I want to share with you the first leg of the journey for February:

Psalm 119:1-8

Blessed are those whose way is blameless, who walk in the law of the Lord!

2Blessed are those who keep his testimonies, who seek him with their whole heart,

3who also do no wrong, but walk in his ways!

4You have commanded your precepts to be kept diligently.

5Oh that my ways may be steadfast in keeping your statutes!

6Then I shall not be put to shame, having my eyes fixed on all your commandments.

7I will praise you with an upright heart, when I learn your righteous rules.

8I will keep your statutes; do not utterly forsake me! [1]

Here is what I see as I look out the window. God immediately wants my heart right in the first eight verses before I go any further:

vv. 1-3: He wants my whole heart. He does not want half, a quarter but all of my heart and he wants my heart to love walking in his word.

vv. 4-6: He wants me to have a diligent heart. The diligent heart is the heart that has been made whole and is in love with God and his word. There seems to be a progression here. The whole heart is going hard after God by pressing deeper into God and His word. There is no shame in going hard after God for he is the prize that we fix our eyes on.

vv. 7-8: The upright heart is the righteous heart. It has been made whole and is diligent in its pursuit of God. The upright heart loves the word of God and finds the rules of God not a burden, not a way of earning God’s favor but a reflection of his love of Jesus.

After all, this is a picture of Jesus. Jesus is the One who has the whole heart, diligent heart and upright heart. It is His heart that has been birthed in me so that I can have a new heart that loves God and His word. This is what is going on at the outset of this Psalm, God is getting my heart right so that my hearts affections will be for Him and His word.

Father, get all of my heart today. Make it whole, diligent and upright. Make my heart like my precious Savior's because He has bought and paid for my heart on the cross. He purchase a new heart for me. This is my heart's desire. I love you Lord!

Your Son,

Michael



[1]The Holy Bible : English Standard Version. (Wheaton: Standard Bible Society, 2001). Ps 119:1-8.

Thursday, January 21, 2010

Small Groups @ Grand part 1

Grand Avenue is working on our small group ministry. We have some godly, hard working men who have poured a lot of years of experience into this ministry. Last Saturday morning we met at 7am to do more work on the direction and vision of Small Groups @ Grand. Together with what they had done five to six years ago and with me now working with them this is part of what we have produced. This is only half of one page of an eleven page booklet that lays out the the basics of small group life at Grand. I hope you are blessed to read over this as I was to meet with our leaders to hammer out simple, straight forward language that gives us a path to walk down.

SMALL GROUPS @ GRAND CORE VALUES

The purpose of small groups @ Grand is to provide a predictable small group environment where participants experience authentic biblical community and spiritual growth in the gospel.

1. The Four Fundamental goals of the Small Groups @ Grand are:

· Shepherding: The leader(s) should shepherd the group and by modeling shepherding the group should shepherding others as well

· Biblical Life Change: to provoke and challenge group members to grow in their spiritual maturity[1] and growth in the gospel so that their lives are conformed into the image of Christ.

· Authentic Community: People will do biblical life-on-life together

· Building a Healthy Church: to motivate and equip group members for personal and church-related ministry for the glory of God. Care for those who are part of GABC’s body. While these goals are accomplished most directly through the “discipleship,” “fellowship,” “service,” and “prayer,” their accomplishment is reinforced by “evangelism” and “worship.“


[1] Another way of describing “growth in spiritual maturity” is “growth in sanctification,” defined by Wayne Grudem as “the progressive work of God and man that makes us more and more (a) free from sin and (b) like Christ in our actual lives.”

TBC . . .